Buddhist Path of Practice and Study
The Shambhala Buddhist path is based primarily on the teachings of Tibetan Buddhism, but also includes elements from the Zen and Theravadin traditions. The path Shambhala Buddhism presents is characterized by a strong emphasis on mindfulness-awareness practice. The teachings of Buddhism are presented in English, and programs are designed to deepen students' understanding and experience of buddhadharma in a gradual and systematic way. A careful sequence of group practice programs ensures that students can develop according to their own interests and commitments.
The Shambhala School of Buddhist Studies presents the three yana path (hinayana, mahayana, and vajrayana) of Tibetan Buddhism in a four-cycle program of practice and study. The program is both an in-depth study of the three turnings of the Wheel of Dharma and the basis for further study at the Sutrayana Seminary.
The curriculum is comprised of four cycles, with four courses in each cycle. Generally, each course meets weekly, for 5 Monday evening classes, and sometimes ends with a one-day practice intensive. These are augmented with weekend programs (Friday evening, all day Saturday and Sunday). The Monday night classes are directed by senior students from the Seattle community. The weekend programs are directed by senior teachers, such as appointed Acharyas, from the Shambhala International community.
All courses are open to both beginning and more experienced practitioners, as well as to anyone who would like to learn more about Buddhism in general.
To view upcoming classes and programs, please visit our Programs page: Buddhist Programs.
If you have further questions, please contact Randy Jeter: sherab@zipcon.net.
The Buddhist tradition teaches the truth of impermanence, or the transitory nature of things. The past is gone and the future has not yet happened, so we work with what is here -- the present situation. This actually helps us not to categorize or theorize. A fresh, living situation is taking place all the time, on the spot. This noncategorical approach comes from being fully here, rather than trying to reconnect with past events. We don't have to look back to the past in order to see what people are made out of. Human beings speak for themselves, on the spot.
-- Chögyam Trungpa Rinpoche
Extending love and compassion toward others in contemplative practice is a rehearsal for stepping beyond stinginess and self-centeredness in daily life. Eventually our training will give us the power to flip the mind instantly by letting go of the "me plan" and considering the happiness of somebody else, whatever we’re experiencing, wherever we are. In that moment, we are cultivating peace. When we live like this, we feel happier. The reason is simple: because love and compassion are the basis of our consciousness, we thrive when we let them come to the forefront.
-- Sakyong Mipham Rinpoche
|